Mary Baker Eddie Biographey
Mary Baker Eddie
Mary Baker Eddie
Arising
Mary Morse Baker
16 July 1821
died 3 December 1910 (age 89)
resting place Mount Auburn Cemetery , Cambridge, Massachusetts Other names Mary Baker Glover, Mary Patterson, Mary Baker Glover Eddie, Mary Baker G. Eddy Known for Founder of Christian Science
notable works
Science and Health (1875) Husband (s)
- George Washington Glover (m. 1-3–1 Glo४४)
- Daniel Patterson (m. 1853–1873)
- Asa Gilbert Eddy (m. 1877–1882)
children George Washington Glover II (b. 1844) Parent (s) Mark Baker (d. 1865); Abigail Ambrose Baker (d. 1849)
Mary Baker Eddy (July 16, 1821 - December 3, 1910) was an American religious leader who founded Christianity , a new religious movement in New England in the late 19th century .
The movement's main textbook, the author with the key to science and health , first published in 1875, Eddy argued that the physical world does not exist and that disease, in particular, is a mental error that can be corrected by Christianity prayer is. [A] Four years later, he and 26 followers founded the Church of Christ, Scientist in Lynn, Massachusetts . [2] [3]
Eddie started several journals about religion — Christian Science Sentinel , Christian Science Journal , and The Herald of Christian Science — and in 1908, at the age of 87, The Christian Science Monitor , a newspaper that won seven Pulitzer Prizes . [4] By 2001, the scriptures had sold over nine million copies, along with the science and health keys . [5]
Mary Baker Eddie
 | |
|---|---|
| Arising |
Mary Morse Baker
16 July 1821 |
| died | 3 December 1910 (age 89) |
| resting place | Mount Auburn Cemetery , Cambridge, Massachusetts |
| Other names | Mary Baker Glover, Mary Patterson, Mary Baker Glover Eddie, Mary Baker G. Eddy |
| Known for | Founder of Christian Science |
notable works
| Science and Health (1875) |
| Husband (s) |
|
| children | George Washington Glover II (b. 1844) |
| Parent (s) | Mark Baker (d. 1865); Abigail Ambrose Baker (d. 1849) |
Mary Baker Eddy (July 16, 1821 - December 3, 1910) was an American religious leader who founded Christianity , a new religious movement in New England in the late 19th century .
The movement's main textbook, the author with the key to science and health , first published in 1875, Eddy argued that the physical world does not exist and that disease, in particular, is a mental error that can be corrected by Christianity prayer is. [A] Four years later, he and 26 followers founded the Church of Christ, Scientist in Lynn, Massachusetts . [2] [3]
Eddie started several journals about religion — Christian Science Sentinel , Christian Science Journal , and The Herald of Christian Science — and in 1908, at the age of 87, The Christian Science Monitor , a newspaper that won seven Pulitzer Prizes . [4] By 2001, the scriptures had sold over nine million copies, along with the science and health keys . [5]
Content
- 1early life
- Study with2Phineas Quimby
- Fall in3lin
- 4spiritualism
- 5Divorce, publishing his work
- 6chargesof plagiarism
- 7build a church
- 8malicious animal magnetism
- 9drug use
- 10psychological assessment
- 11death
- 12Heritage and Residences
- 13selected tasks
- 14See also
- 15note
- 16references
- 17Further reading
- 18external links
- 1early life
- Study with2Phineas Quimby
- Fall in3lin
- 4spiritualism
- 5Divorce, publishing his work
- 6chargesof plagiarism
- 7build a church
- 8malicious animal magnetism
- 9drug use
- 10psychological assessment
- 11death
- 12Heritage and Residences
- 13selected tasks
- 14See also
- 15note
- 16references
- 17Further reading
- 18external links
Early life [ edit ]
Bow, New Hampshire [ edit ]
Family [ edit ]
Eddy was born in the farmhouse of Mary Morse Baker , New Hampshire, to farmer Mark Baker (d. 1865) and his wife Abigail Barnard Baker, nee Ambrose (d. 1849). Eddy was the youngest of Bakers' six children: boys Samuel Dow (1808), Albert (1810), and George Sullivan (1812), followed by girls Abigail Barnard (1816), Martha Smith (1819) and Mary Morse (1821). . [6]
According to Ed, Mark Baker was a staunch religious figure from a Protestant Congregationalist background, a firm believer in final judgment and eternal damnation. [[] Makcler the magazine 1 9 0 A series of articles were published in this week, which said that the inclusion of the Bible Eddie Baker's home library. [ Respond ] Eddie replied that it was untrue and his father was a fond reader. [4] [10] According to Eddy, his father was at one point a justice of the peace and a pastor of the New Hampshire State Militia. [1 1]He developed a reputation for being locally controversial; A neighbor described him as "[a] temperament to the tiger and always in a line." [12] McCullar called him a supporter of slavery and alleged that he was pleased to hear of Abraham Lincoln 's death . [13] Eddy replied that Baker was " a strong believer in the rights of states " , but he considered slavery a great sin. [1 1]
According to Mackler, the Baker children inherited their father's nature ; He also inherited their good forms, and Eddie became known as the beauty of the village. Life was nonetheless restrained and repetitive. Every day started with long prayers and continued with hard work. The only day of rest was the Sabbath. [14]
.jpg "260px-Mary_Baker_Eddy% 27s_birthplace% 2C_Bow% 2C_New_Hampshire_% 282% 29")
Eddy was born in the farmhouse of Mary Morse Baker , New Hampshire, to farmer Mark Baker (d. 1865) and his wife Abigail Barnard Baker, nee Ambrose (d. 1849). Eddy was the youngest of Bakers' six children: boys Samuel Dow (1808), Albert (1810), and George Sullivan (1812), followed by girls Abigail Barnard (1816), Martha Smith (1819) and Mary Morse (1821). . [6]
According to Ed, Mark Baker was a staunch religious figure from a Protestant Congregationalist background, a firm believer in final judgment and eternal damnation. [[] Makcler the magazine 1 9 0 A series of articles were published in this week, which said that the inclusion of the Bible Eddie Baker's home library. [ Respond ] Eddie replied that it was untrue and his father was a fond reader. [4] [10] According to Eddy, his father was at one point a justice of the peace and a pastor of the New Hampshire State Militia. [1 1]He developed a reputation for being locally controversial; A neighbor described him as "[a] temperament to the tiger and always in a line." [12] McCullar called him a supporter of slavery and alleged that he was pleased to hear of Abraham Lincoln 's death . [13] Eddy replied that Baker was " a strong believer in the rights of states " , but he considered slavery a great sin. [1 1]
According to Mackler, the Baker children inherited their father's nature ; He also inherited their good forms, and Eddie became known as the beauty of the village. Life was nonetheless restrained and repetitive. Every day started with long prayers and continued with hard work. The only day of rest was the Sabbath. [14]
Health [ edit ]
Eddy and his father reportedly had a volatile relationship. Ernest Sutherland Bates and John V. Deitmore wrote in 1932 that Baker tried to break Eddy's will with harsh punishment, though his mother often intervened; Unlike Mark Baker, Eddie's mother was described as devout, calm, light-hearted and kind. [15] Eddy experienced a sudden illness, perhaps in an attempt to control his attitude towards his father. [16] Those who knew that the family described him suddenly falling to the floor, screaming and screaming or remaining silent and apparently unconscious, sometimes for hours. [1 [] Robert Peel , one of Eddy's biographers, worked for the Christian Science Church and wrote in 1979:
Gillian Gill wrote in 1998 that Eddy was often ill as a child and suffering from an eating disorder, but reports about hysterical fits may be exaggerated. [19] In the first edition of Science and Health (1. Described5) Eddie described his problems with food . She has written that she suffered from chronic indigestion as a child and was hoping to cure it, having eaten nothing but water, bread and vegetables consumed only once a day: "Early Years , As many people can die of hunger, pain, weakness and hunger. " [20]
Eddy experienced inhumanity as a child and most of his life until the discovery of Christianity. Like most life experiences, it formed its lifespan, diligent research for a remedy from almost constant misery. Eddy writes in his autobiography, "From my childhood I was struck by hunger and thirst after divine things, - the desire for a greater and better thing than substance, and moreover, - diligently searching for the knowledge of God "A great and ever-present relief from human mourning. " She also writes on page 33 of the chapter" Medical Experiments "in her autobiography," I kept wandering through the dim pits of 'materia medica' until I was tired of 'scientific guessing', as it was well Called from. "Knowledge demanded from various schools, - Allopathy, Homeopathy, Hydropathy,
Eddy and his father reportedly had a volatile relationship. Ernest Sutherland Bates and John V. Deitmore wrote in 1932 that Baker tried to break Eddy's will with harsh punishment, though his mother often intervened; Unlike Mark Baker, Eddie's mother was described as devout, calm, light-hearted and kind. [15] Eddy experienced a sudden illness, perhaps in an attempt to control his attitude towards his father. [16] Those who knew that the family described him suddenly falling to the floor, screaming and screaming or remaining silent and apparently unconscious, sometimes for hours. [1 [] Robert Peel , one of Eddy's biographers, worked for the Christian Science Church and wrote in 1979:
Gillian Gill wrote in 1998 that Eddy was often ill as a child and suffering from an eating disorder, but reports about hysterical fits may be exaggerated. [19] In the first edition of Science and Health (1. Described5) Eddie described his problems with food . She has written that she suffered from chronic indigestion as a child and was hoping to cure it, having eaten nothing but water, bread and vegetables consumed only once a day: "Early Years , As many people can die of hunger, pain, weakness and hunger. " [20]
Eddy experienced inhumanity as a child and most of his life until the discovery of Christianity. Like most life experiences, it formed its lifespan, diligent research for a remedy from almost constant misery. Eddy writes in his autobiography, "From my childhood I was struck by hunger and thirst after divine things, - the desire for a greater and better thing than substance, and moreover, - diligently searching for the knowledge of God "A great and ever-present relief from human mourning. " She also writes on page 33 of the chapter" Medical Experiments "in her autobiography," I kept wandering through the dim pits of 'materia medica' until I was tired of 'scientific guessing', as it was well Called from. "Knowledge demanded from various schools, - Allopathy, Homeopathy, Hydropathy,
Tilton, New Hampshire [ edit ]
In 1836 when Eddy was fifteen, the Bakers moved twenty miles to Sunbutton Bridge, New Hampshire, which is known as the Tilton after 1869 . [22]
Bates and Deatmore write that Andy was not able to attend Sanbornton Academy when the family first moved there, but needed instead to start district school (in the same building) with the youngest girls. She returned after a month due to poor health, then received private tuition from Reverend Enoch Korser. He entered the Sanbornton Academy in 1842. [24]
He was received at the Congregational Church in Tilton on 1338 July 1, according to church records published by McClair in 1338 July . Eddy wrote in her autobiography in 1 that 91 that she was 12 years old when this happened and she discussed the prophetic idea with the pastor during the exam for her membership ; This may be an attempt to reflect the story of the 12-year-old Jesus in the temple . [25] He has written in response to McClure's article that the date of his church membership may be incorrect by him. [24]Eddy objected so strongly to the idea of prophecy and eternal damnation that it made him ill:
In 1836 when Eddy was fifteen, the Bakers moved twenty miles to Sunbutton Bridge, New Hampshire, which is known as the Tilton after 1869 . [22]
Bates and Deatmore write that Andy was not able to attend Sanbornton Academy when the family first moved there, but needed instead to start district school (in the same building) with the youngest girls. She returned after a month due to poor health, then received private tuition from Reverend Enoch Korser. He entered the Sanbornton Academy in 1842. [24]
He was received at the Congregational Church in Tilton on 1338 July 1, according to church records published by McClair in 1338 July . Eddy wrote in her autobiography in 1 that 91 that she was 12 years old when this happened and she discussed the prophetic idea with the pastor during the exam for her membership ; This may be an attempt to reflect the story of the 12-year-old Jesus in the temple . [25] He has written in response to McClure's article that the date of his church membership may be incorrect by him. [24]Eddy objected so strongly to the idea of prophecy and eternal damnation that it made him ill:
Marriage, widowhood [ edit ]
The heel was severely affected by four deaths in the 1840s. [2 her ] She considered her brother Albert as a teacher and teacher, but died in 161. In 1.9, her first husband George Washington Glover (a friend of her brother Samuel) died six months after their marriage. They married in December 1843 and made a home in Charleston , South Carolina , where Glover had a business, but he died of yellow fever in June 1844 while living in Wilmington , North Carolina . Eddie was with her in Wildington, six months pregnant. She had to return 1,400 miles by train and steamboat to New Hampshire, where her only child, George Washington II, was born on September 12 at her father's home. [29]
Her husband's death, trip back, and birth ended her physically and mentally and she lay in bed for months. [30] He tried to earn a living by writing articles for the New Hampshire Patriot and various strange scholars and Masonic publications . He New Hampshire Conference Seminary in a substitute teacher also worked as , and for a few months in 1846 its own kindergarten to be found , apparently corporal punishment refused to use online . [31]
Then in November 1849 his mother died. Eddie wrote to one of his brothers: " What the earth has left for me !" Three weeks after her mother's death her fiance, attorney John Bartlett, died. [32] In 1 3250, Eddie wrote, his son was sent away to be cared for by a family nurse; He was four years old by then. [33] Sources differ as to whether the heel could have prevented it. [37] It was difficult for a woman to earn money under her circumstances, and according to the legal theory of coverage , women in the United States cannot be the custodians of their own children during this period. When her husband died, she was left in a legally vulnerable position. [35]
Mark Baker remarried in 1850; His second wife, Elizabeth Patterson Duncan (6 June 1875), was twice widowed, and had some property and income from his second marriage. [37] Baker made it clear to Eddy that his son would not be welcomed into the new matrimonial home. [37] He wrote:
George was sent to live with various relatives, and Eddie decided to live with his sister Abigail. Abigail apparently refused to take George, then six years old. [37] Eddy remarried in 1.53. Her second husband Daniel Patterson was a dentist and stated explicitly that he would become George's legal guardian; But it appears that he could not progress beyond this and Eddie lost contact with his son when the family took care of him, moved to Cheney, Minnesota, and then his son enlisted in the Union Army several years later during the Civil War. went. He did not see her again until he was in his thirties:
.jpg "180px-Mary_Baker_G._Eddy% 2C_1850s_% 282% 29")
The heel was severely affected by four deaths in the 1840s. [2 her ] She considered her brother Albert as a teacher and teacher, but died in 161. In 1.9, her first husband George Washington Glover (a friend of her brother Samuel) died six months after their marriage. They married in December 1843 and made a home in Charleston , South Carolina , where Glover had a business, but he died of yellow fever in June 1844 while living in Wilmington , North Carolina . Eddie was with her in Wildington, six months pregnant. She had to return 1,400 miles by train and steamboat to New Hampshire, where her only child, George Washington II, was born on September 12 at her father's home. [29]
Her husband's death, trip back, and birth ended her physically and mentally and she lay in bed for months. [30] He tried to earn a living by writing articles for the New Hampshire Patriot and various strange scholars and Masonic publications . He New Hampshire Conference Seminary in a substitute teacher also worked as , and for a few months in 1846 its own kindergarten to be found , apparently corporal punishment refused to use online . [31]
Then in November 1849 his mother died. Eddie wrote to one of his brothers: " What the earth has left for me !" Three weeks after her mother's death her fiance, attorney John Bartlett, died. [32] In 1 3250, Eddie wrote, his son was sent away to be cared for by a family nurse; He was four years old by then. [33] Sources differ as to whether the heel could have prevented it. [37] It was difficult for a woman to earn money under her circumstances, and according to the legal theory of coverage , women in the United States cannot be the custodians of their own children during this period. When her husband died, she was left in a legally vulnerable position. [35]
Mark Baker remarried in 1850; His second wife, Elizabeth Patterson Duncan (6 June 1875), was twice widowed, and had some property and income from his second marriage. [37] Baker made it clear to Eddy that his son would not be welcomed into the new matrimonial home. [37] He wrote:
George was sent to live with various relatives, and Eddie decided to live with his sister Abigail. Abigail apparently refused to take George, then six years old. [37] Eddy remarried in 1.53. Her second husband Daniel Patterson was a dentist and stated explicitly that he would become George's legal guardian; But it appears that he could not progress beyond this and Eddie lost contact with his son when the family took care of him, moved to Cheney, Minnesota, and then his son enlisted in the Union Army several years later during the Civil War. went. He did not see her again until he was in his thirties:
Studies with Phineas Quimby [ edit ]
In October 1862, Phineas Quimby became a heel patient , [39] a mental healer from Maine. From 1862 to 1865, Quimby and Eddie had long discussions about the medical practices practiced by Québy and others. The extent to which he influenced her was much debated. Originally, Eddy gave much credit to Quimby for his hypnotic treatment of nervousness and physical conditions and initially considered his brand of mesmerism to be completely benign . [40]
Quimby was immersed in both the Protestant Christianity of his time and the science of the Industrial Revolution. He wrote in 1864, "The wise man, as in measure ... knows that the body or natural is the light of man, but is the reflection of the scientific man. Our sorrow lies in this darkness. It is the prison that holds the natural." Man, until the light of the intellect breaks its bonds, and frees the captive. Here is where Christ preaches to the prisoners who are bound by mistake before the reform of science. Went to. " [41] In a letter to the Portland Evening CourierIn November 1862, Eddy wrote: "With this physical and mental depression, I went to PP Quimby for the first time, and in less than a week from that time I climbed one hundred thirty-eight stairs to the dome of City Hall, and Ed. Improving Infinitum. For the most subtle reasoning, as such a proof, it demonstrates its power to recover, by associating with numberless equal people. " [42] }}
He wrote in a letter in 1864: "I am above and about today, that is, with God's help." [43] In another letter from the Portland Evening Courier, Eddie denied the tantrums , claiming that Christ was the cure:
Quimby had his own beliefs about the nature of these unseen forces, which Eddie quickly accepted, but he later gave a decidedly different opinion on the nature of the idea of the body and rejected any form of hypnosis. Gave . It is clear that Eddy and Quimby worked together, appreciated each other, and learned from each other. Quimby reportedly later stated that he learned more from Eddy than he did from her. Eddie clearly respected him and at one point, referred to him as an "advanced thinker" with a "high and noble character". [65] He later destroyed the compelling aspect of Quimby's methods. In science and health texts with keys,He calls Hypnotism simply the deceiver who practices to control the patient: "The Christian scientist heals that divine mind, while the hypnotist stretches the patient of his personality to control him." [46]
In October 1862, Phineas Quimby became a heel patient , [39] a mental healer from Maine. From 1862 to 1865, Quimby and Eddie had long discussions about the medical practices practiced by Québy and others. The extent to which he influenced her was much debated. Originally, Eddy gave much credit to Quimby for his hypnotic treatment of nervousness and physical conditions and initially considered his brand of mesmerism to be completely benign . [40]
Quimby was immersed in both the Protestant Christianity of his time and the science of the Industrial Revolution. He wrote in 1864, "The wise man, as in measure ... knows that the body or natural is the light of man, but is the reflection of the scientific man. Our sorrow lies in this darkness. It is the prison that holds the natural." Man, until the light of the intellect breaks its bonds, and frees the captive. Here is where Christ preaches to the prisoners who are bound by mistake before the reform of science. Went to. " [41] In a letter to the Portland Evening CourierIn November 1862, Eddy wrote: "With this physical and mental depression, I went to PP Quimby for the first time, and in less than a week from that time I climbed one hundred thirty-eight stairs to the dome of City Hall, and Ed. Improving Infinitum. For the most subtle reasoning, as such a proof, it demonstrates its power to recover, by associating with numberless equal people. " [42] }}
He wrote in a letter in 1864: "I am above and about today, that is, with God's help." [43] In another letter from the Portland Evening Courier, Eddie denied the tantrums , claiming that Christ was the cure:
Quimby had his own beliefs about the nature of these unseen forces, which Eddie quickly accepted, but he later gave a decidedly different opinion on the nature of the idea of the body and rejected any form of hypnosis. Gave . It is clear that Eddy and Quimby worked together, appreciated each other, and learned from each other. Quimby reportedly later stated that he learned more from Eddy than he did from her. Eddie clearly respected him and at one point, referred to him as an "advanced thinker" with a "high and noble character". [65] He later destroyed the compelling aspect of Quimby's methods. In science and health texts with keys,He calls Hypnotism simply the deceiver who practices to control the patient: "The Christian scientist heals that divine mind, while the hypnotist stretches the patient of his personality to control him." [46]
Falling in Lynn [ edit ]
On February 1, 1866, while walking in Massey , Massachusetts , Eddie slipped and fell on ice , causing a spinal injury:
She later claimed for money for her injury from the city of Lynn on the grounds that she "still suffers from the effects of that fall" (although she later withdrew the lawsuit). [४ that ] Gill writes that Eddie's claim was probably under the financial pressure of her husband at the time. His neighbors believe that his sudden recovery is a miracle. [४ ९] Eddie's attending physician Alvin M. Cushing, a homeopath , testified under oath that he "did not declare at any time, or believe, that there was any hope of Mrs. Patterson recovering, or that she was in critical condition." [50]
Eddie his autobiography, Retrospekshn and Introspekshn wrote that he considered to be devoted to Bible study next three years of his life and which he discovered Christian Science: "I then retreated almost three years of society - its To pursue the mission, to search the scriptures, to find the science of the mind which must take the things of God and show them to the creature, and The Great Therapeutic Principle Should Reveal, - Dan. " [51]
The ED became convinced that the disease could be cured through the awakened thinking brought about by a clear notion of God and a clear rejection of drugs, hygiene, and medicine, based on the observation that Jesus used these methods for healing did not use:
On February 1, 1866, while walking in Massey , Massachusetts , Eddie slipped and fell on ice , causing a spinal injury:
_1.jpg "180px-George_Washington_Glover_% 28Mary_Baker_Eddy% 29_1")
She later claimed for money for her injury from the city of Lynn on the grounds that she "still suffers from the effects of that fall" (although she later withdrew the lawsuit). [४ that ] Gill writes that Eddie's claim was probably under the financial pressure of her husband at the time. His neighbors believe that his sudden recovery is a miracle. [४ ९] Eddie's attending physician Alvin M. Cushing, a homeopath , testified under oath that he "did not declare at any time, or believe, that there was any hope of Mrs. Patterson recovering, or that she was in critical condition." [50]
Eddie his autobiography, Retrospekshn and Introspekshn wrote that he considered to be devoted to Bible study next three years of his life and which he discovered Christian Science: "I then retreated almost three years of society - its To pursue the mission, to search the scriptures, to find the science of the mind which must take the things of God and show them to the creature, and The Great Therapeutic Principle Should Reveal, - Dan. " [51]
The ED became convinced that the disease could be cured through the awakened thinking brought about by a clear notion of God and a clear rejection of drugs, hygiene, and medicine, based on the observation that Jesus used these methods for healing did not use:
Spiritualism [ edit ]
Eddie separated from her second husband Daniel Patterson, after which she lived with many families in Lynn, Amesbury and elsewhere for four years. Frank Podmore wrote:
As she became well known, reports surfaced that Eddie was a medium in Boston at one time. [58] At the time when she was called a medium there, she lived some distance. [55] According to Gill, Eddy knew the spiritualists and participated in some of their activities, but was never a believer. [58] For example, he met his friend Sarah Crosby in 1 who believed in spirituality. According to Sibyl Wilbur , Eddie attempted to fool Crosby into making excuses for Chanel Eddy's dead brother Albert and writing him a letter, for which he held her responsible. [5 the ] In relation to deception, biographer Hugh Evelyn WortheimCommented that "Mrs. Eddy's followers explained all this as a bliss on her part to heal Mrs. Crosby about her faith as a spirituality." [5 Gard] However, Martin Gardner has argued against it, stating that Eddy was acting as a spiritualist medium and was convinced of the messages. According to Gardner, Eddie's medium transformed Crosby into spirituality. [59]
In one of her spiritualist excerpts to Crosby, Eddie delivered a message supporting Phineas Parkhurst Quimby , stating that "P. Quimby of Portland has the spiritual truth of diseases. You need to do it again to heal it." Have to do it and bend it again. " No material or spiritual medium. " [40] The paragraph included in this article was later removed from an officially accepted biography of Eddie. [60]
Between 1866 and 1870, Eddie Bren rode to the home of Paine Clarke, who was interested in spiritualism. [41] Often scenes were held there, but Eddie and Clarke continued to engage in vigorous, good-natured arguments about them. [42] Eddie's argument against spiritualism convinced at least one other person who was there at the time - Hiram Shilpa - "his science was far superior to the teachings of the soul." [43] Clarke's son George tried to convince Eddie to spiritualism, but he said he scrapped the idea. [6] According to Catherine and Milmaine, Mrs. Richard Hazeltine attended Clarke's house, [65] and she stated that Eddy had acted as a trance medium, Which claimed for the soul of souls. The apostles . [66]
Mary Gold, claimed a spiritualist, Lynn that Eddie, who had broadcast the spirits, he Abraham Lincoln was . According to eyewitness reports cited by Catherine and Millmine, Eddy was still attending until late in 1872. [67] In these later seasons, Eddie will attempt to convert his audience into accepting Christian Science. [६ extensive ] Eddie showed extensive familiarity with spiritualist practice but he mentioned it in his Christian Science writings. [79] Historian Ann Brad wrote that there were similarities between spiritualism and Christian science, but the main difference was that Eddy believed that he had founded Christian Science, an expression of that soulThere was never really a body to begin with, because matter is untrue and all that really exists is the soul, before and after death. [70]
Eddie separated from her second husband Daniel Patterson, after which she lived with many families in Lynn, Amesbury and elsewhere for four years. Frank Podmore wrote:
As she became well known, reports surfaced that Eddie was a medium in Boston at one time. [58] At the time when she was called a medium there, she lived some distance. [55] According to Gill, Eddy knew the spiritualists and participated in some of their activities, but was never a believer. [58] For example, he met his friend Sarah Crosby in 1 who believed in spirituality. According to Sibyl Wilbur , Eddie attempted to fool Crosby into making excuses for Chanel Eddy's dead brother Albert and writing him a letter, for which he held her responsible. [5 the ] In relation to deception, biographer Hugh Evelyn WortheimCommented that "Mrs. Eddy's followers explained all this as a bliss on her part to heal Mrs. Crosby about her faith as a spirituality." [5 Gard] However, Martin Gardner has argued against it, stating that Eddy was acting as a spiritualist medium and was convinced of the messages. According to Gardner, Eddie's medium transformed Crosby into spirituality. [59]
In one of her spiritualist excerpts to Crosby, Eddie delivered a message supporting Phineas Parkhurst Quimby , stating that "P. Quimby of Portland has the spiritual truth of diseases. You need to do it again to heal it." Have to do it and bend it again. " No material or spiritual medium. " [40] The paragraph included in this article was later removed from an officially accepted biography of Eddie. [60]
Between 1866 and 1870, Eddie Bren rode to the home of Paine Clarke, who was interested in spiritualism. [41] Often scenes were held there, but Eddie and Clarke continued to engage in vigorous, good-natured arguments about them. [42] Eddie's argument against spiritualism convinced at least one other person who was there at the time - Hiram Shilpa - "his science was far superior to the teachings of the soul." [43] Clarke's son George tried to convince Eddie to spiritualism, but he said he scrapped the idea. [6] According to Catherine and Milmaine, Mrs. Richard Hazeltine attended Clarke's house, [65] and she stated that Eddy had acted as a trance medium, Which claimed for the soul of souls. The apostles . [66]
Mary Gold, claimed a spiritualist, Lynn that Eddie, who had broadcast the spirits, he Abraham Lincoln was . According to eyewitness reports cited by Catherine and Millmine, Eddy was still attending until late in 1872. [67] In these later seasons, Eddie will attempt to convert his audience into accepting Christian Science. [६ extensive ] Eddie showed extensive familiarity with spiritualist practice but he mentioned it in his Christian Science writings. [79] Historian Ann Brad wrote that there were similarities between spiritualism and Christian science, but the main difference was that Eddy believed that he had founded Christian Science, an expression of that soulThere was never really a body to begin with, because matter is untrue and all that really exists is the soul, before and after death. [70]
Divorce, publishing your work [ edit ]
Eddy divorced Daniel Patterson in 1873 for adultery. He in 1875 Science and Health published his work in a book titled (Years later scriptures with key science and health re-published ) which he called textbook of Christian Science, which he received after several years to meet. Treatment method. The first publication run was 1,000 copies, which he self-published. During these years, he taught that he considered at least 800 people to be the science of "primitive Christianity". [Her1] Many of his students became healers themselves. Last 100 pages of science and health(Titled the chapter "Frutase") is a testimony of those who claimed to have recovered from reading his book. He made several amendments to his book from the time of its first publication until shortly before his death. [72]
In 1877, she married Asa Gilbert Eddy; In 1882, he moved to Boston and died the same year. [73]
Eddy divorced Daniel Patterson in 1873 for adultery. He in 1875 Science and Health published his work in a book titled (Years later scriptures with key science and health re-published ) which he called textbook of Christian Science, which he received after several years to meet. Treatment method. The first publication run was 1,000 copies, which he self-published. During these years, he taught that he considered at least 800 people to be the science of "primitive Christianity". [Her1] Many of his students became healers themselves. Last 100 pages of science and health(Titled the chapter "Frutase") is a testimony of those who claimed to have recovered from reading his book. He made several amendments to his book from the time of its first publication until shortly before his death. [72]
In 1877, she married Asa Gilbert Eddy; In 1882, he moved to Boston and died the same year. [73]
Plagiarism charges [ edit ]
Quimbyism [ edit ]
By 1859 Phineas Quimby had associated his healing practices with the New Testament Christ . He also called his way of healing the "science of health" and the "science of Christ", and had used the term "Christian science" to describe his work. [[4] Historian of science James C. According to Worton, "In Quimby's mind, Christ and science were synonymous; the method of his treatment was thus closer to the science of Christ and, even, closer to his life," Christian Science. " [75]
Several authors , including Willa Cather at McClure's and Georgine Milmine and Martin Gardner , wrote that Eddy took many of his ideas from Quimby without giving him any credit. Todd J. Leonard summarized the controversy:
Eddie found that at first hypnotism seemed to benefit the patient, but later caused more problems than the original disease. Finally he rejected any form of hypnosis or grammarism, saying: "The hypnotist employs an error to destroy another. If he cures the disease through one belief, and one belief Originally caused by disease, it is a case of greater error overcoming deficiencies. This larger error then occupies the ground, before the stronger error was captured. Except in an even worse case. " [77]
By 1859 Phineas Quimby had associated his healing practices with the New Testament Christ . He also called his way of healing the "science of health" and the "science of Christ", and had used the term "Christian science" to describe his work. [[4] Historian of science James C. According to Worton, "In Quimby's mind, Christ and science were synonymous; the method of his treatment was thus closer to the science of Christ and, even, closer to his life," Christian Science. " [75]
Several authors , including Willa Cather at McClure's and Georgine Milmine and Martin Gardner , wrote that Eddy took many of his ideas from Quimby without giving him any credit. Todd J. Leonard summarized the controversy:
Eddie found that at first hypnotism seemed to benefit the patient, but later caused more problems than the original disease. Finally he rejected any form of hypnosis or grammarism, saying: "The hypnotist employs an error to destroy another. If he cures the disease through one belief, and one belief Originally caused by disease, it is a case of greater error overcoming deficiencies. This larger error then occupies the ground, before the stronger error was captured. Except in an even worse case. " [77]
Hinduism [ edit ]
In the 24th edition of Science and Health , until the 33rd edition, Eddie acknowledged the harmony between Vedanta philosophy and Christian science . He also quoted excerpts from an English translation of the Bhagavad Gita , but was later removed. According to Gill, the 1891 revision Eddy removed from his book all references to Eastern religions , introduced by his editor the Reverend James Henry Wiggins . [[ Issue ] On this issue, Swami Abhedananda wrote:
Other authors, such as Jyotirmayananda Saraswati , have stated that the heel can be influenced by ancient Hindu philosophy . [80] Historian Damodar Singhal wrote:
Wendell Thomas In Hinduism Invades America gave (1930) suggested that Eddie 's New England Tronsendantlists like Bronson Alcott through the teachings of Hinduism can be searched . [[2] Stephen Gotchelak wrote in his The Emergence of Christian Science in American Religious Life (19 Got3),
In relation to the influence of Eastern religions on the discovery of Christian science , Eddie in The First Church of Christ, Scientist, and Metellany says : "Do not think that Christian science leads to Buddhism or any other 'ism.' Per conception Later, Christianity perishes. Such a tendency. " [84]
In the 24th edition of Science and Health , until the 33rd edition, Eddie acknowledged the harmony between Vedanta philosophy and Christian science . He also quoted excerpts from an English translation of the Bhagavad Gita , but was later removed. According to Gill, the 1891 revision Eddy removed from his book all references to Eastern religions , introduced by his editor the Reverend James Henry Wiggins . [[ Issue ] On this issue, Swami Abhedananda wrote:
Other authors, such as Jyotirmayananda Saraswati , have stated that the heel can be influenced by ancient Hindu philosophy . [80] Historian Damodar Singhal wrote:
Wendell Thomas In Hinduism Invades America gave (1930) suggested that Eddie 's New England Tronsendantlists like Bronson Alcott through the teachings of Hinduism can be searched . [[2] Stephen Gotchelak wrote in his The Emergence of Christian Science in American Religious Life (19 Got3),
In relation to the influence of Eastern religions on the discovery of Christian science , Eddie in The First Church of Christ, Scientist, and Metellany says : "Do not think that Christian science leads to Buddhism or any other 'ism.' Per conception Later, Christianity perishes. Such a tendency. " [84]
Construction of a church [ edit ]
Eddy has been devoted to the establishment of the church to the rest of your life, Plus Writing, The Manual of The Mother Church and science and health modified . By the 1870s she was telling her students, "Someday I will have a church of my own." [795] In 1985 859 he and his students founded the Church of Christ, Scientist, "to remember the words and deeds of our Master [Jesus], which revived primitive Christianity and its lost element." Should install. " [[4] In 1986 , under the direction of A.D., the church was reorganized as The First Church of Christ, Scientist, which was built on Rock, Christ ... " [ In ]] In 1, 1, he founded the Massachusetts Metaphysical College. [[[] Where he taught about between00 students between 18182 and 1 taught when ९, when he closed it. [Charged 4] Eddie charged his students $ 300 for tuition. This was a large amount for the period and generated considerable controversy. [90]
His students spread across the country practicing medicine, and instructing others. Heel these students to church periodical, The Christian Science Journal in itself a Christian Science practitioner authorized to be listed as . He also founded a weekly magazine called the Christian Science Sentinel , which described how to heal and give testimony to healing.
In 1888, a reading room selling Bibles, his writings and other publications opened in Boston. [91] This model will be repeated soon, and branch churches around the world today maintain more than 1,200 Christian Science Reading rooms. [92]
In 1894 a scientist for The First Church of Christ, scientist completed in Boston (The Mother Church). In the early years Eddie served as pastor. In 1895 he as pastor of the Bible and Science and Health to be held . [93]
Eddy founded The Christian Science Publishing Society in 1898, which became the publishing house for many publications started by him and his followers. [9 4] 1 9 0 to 94 , the age of 8 years old, he had the Christian Science Monitor , a daily newspaper founded by . [95] He also founded the Christian Science Journal in 1883, [96] a monthly magazine aimed at church members in 1898 and, [97] The Christian Science Sentinel , a weekly religious periodical written for a more general audience, and the Herald of Christian Science , a religious journal containing editions in several languages. [98]
Eddy has been devoted to the establishment of the church to the rest of your life, Plus Writing, The Manual of The Mother Church and science and health modified . By the 1870s she was telling her students, "Someday I will have a church of my own." [795] In 1985 859 he and his students founded the Church of Christ, Scientist, "to remember the words and deeds of our Master [Jesus], which revived primitive Christianity and its lost element." Should install. " [[4] In 1986 , under the direction of A.D., the church was reorganized as The First Church of Christ, Scientist, which was built on Rock, Christ ... " [ In ]] In 1, 1, he founded the Massachusetts Metaphysical College. [[[] Where he taught about between00 students between 18182 and 1 taught when ९, when he closed it. [Charged 4] Eddie charged his students $ 300 for tuition. This was a large amount for the period and generated considerable controversy. [90]
His students spread across the country practicing medicine, and instructing others. Heel these students to church periodical, The Christian Science Journal in itself a Christian Science practitioner authorized to be listed as . He also founded a weekly magazine called the Christian Science Sentinel , which described how to heal and give testimony to healing.
In 1888, a reading room selling Bibles, his writings and other publications opened in Boston. [91] This model will be repeated soon, and branch churches around the world today maintain more than 1,200 Christian Science Reading rooms. [92]
In 1894 a scientist for The First Church of Christ, scientist completed in Boston (The Mother Church). In the early years Eddie served as pastor. In 1895 he as pastor of the Bible and Science and Health to be held . [93]
Eddy founded The Christian Science Publishing Society in 1898, which became the publishing house for many publications started by him and his followers. [9 4] 1 9 0 to 94 , the age of 8 years old, he had the Christian Science Monitor , a daily newspaper founded by . [95] He also founded the Christian Science Journal in 1883, [96] a monthly magazine aimed at church members in 1898 and, [97] The Christian Science Sentinel , a weekly religious periodical written for a more general audience, and the Herald of Christian Science , a religious journal containing editions in several languages. [98]
Malicious animal magnetism [ edit ]
The talk of mental therapy was the use of psychic powers to destroy people's health - what he termed "malicious animal magnetism". She was concerned that a new practitioner might inadvertently give a patient through the unintentional use of his psychic powers. May cause harm, and that less probing persons may use such powers as weapons. [99]
In 1872, Eddy had an argument with his student, Richard Kennedy, and was expelled from Christian Science. She later came to believe that she was using psychic powers to destroy him, so she ordered her students to "muster up all their psychic energy to counter him". [100] Eddie orders his students to stand outside his bedroom door to protect him from any mental attack. In 1882, Eddy publicly claimed that her last husband, Asa Gilbert Eddy, had been "mentally murdered". [101] Daniel Spofford was another Christian scientist who was expelled by Eddy because he accused him of practicing malicious animal magnetism. [102] Eugene V. According to Gallagher :
The belief in malicious animal magnetism "remains a part of the doctrine of Christian science." [108] On February 1, 9, in an article called "Malicious Animal Magnetism", published in the Christian Science Journal , Eddy wrote that mental murder was one of the biggest crimes and that the person practicing it should be killed by a human executioner . [105] Many people committed suicide due to fear of malicious animal magnetism. [108] Mary Tomlinson, a student of Mary Baker Eddy, committed suicide by throwing herself out the window. [10ist] Another Christian scientist Marion Stephens committed suicide by killing himself in a bathroom. [108]
The talk of mental therapy was the use of psychic powers to destroy people's health - what he termed "malicious animal magnetism". She was concerned that a new practitioner might inadvertently give a patient through the unintentional use of his psychic powers. May cause harm, and that less probing persons may use such powers as weapons. [99]
In 1872, Eddy had an argument with his student, Richard Kennedy, and was expelled from Christian Science. She later came to believe that she was using psychic powers to destroy him, so she ordered her students to "muster up all their psychic energy to counter him". [100] Eddie orders his students to stand outside his bedroom door to protect him from any mental attack. In 1882, Eddy publicly claimed that her last husband, Asa Gilbert Eddy, had been "mentally murdered". [101] Daniel Spofford was another Christian scientist who was expelled by Eddy because he accused him of practicing malicious animal magnetism. [102] Eugene V. According to Gallagher :
The belief in malicious animal magnetism "remains a part of the doctrine of Christian science." [108] On February 1, 9, in an article called "Malicious Animal Magnetism", published in the Christian Science Journal , Eddy wrote that mental murder was one of the biggest crimes and that the person practicing it should be killed by a human executioner . [105] Many people committed suicide due to fear of malicious animal magnetism. [108] Mary Tomlinson, a student of Mary Baker Eddy, committed suicide by throwing herself out the window. [10ist] Another Christian scientist Marion Stephens committed suicide by killing himself in a bathroom. [108]
Medication use [ edit ]
There is controversy as to how much Eddie used morphine. Biography Ernest Sutherland Bates and Edwin Franden Deakin morphine by Eddie addict said. [111] Miranda Rice, a friend and close student of Eddy's, told a newspaper in 1907: "I know that Mrs. Eddy was addicted to morphine in the seventies." [112] A diary kept by Calvin Fry, Eddy's personal secretary, states that when there was pain, Eddie would sometimes return to the "old morphine habit". [113] Gillian Gill writes that morphine prescriptions were common medical practice at the time, and "I believe Mary Baker Eddie was never addicted to morphine." [114]
Eddy advised his son that instead of going against state law, he should get his grandson vaccinated. He also paid a mastectomy for his sister-in-law . [115] May 1 L 9 01 the New York Herald was cited Eddie : "where vaccination is mandatory to vaccinate their children Lgwaaa and see that your mind is in such a condition that no harm to children from vaccine to your prayers Won't. As long as Christians follow scientific laws, I don't think their mental reservations matter much. " [116]
Eddie used eyeglasses for many years for very fine prints, but later moved away from them almost entirely. [11 could ] She found that she could read fine print easily. [11 Arth] In 190 118 , Eddie was interviewed by Arthur Brisbane . At one point he picked up a periodical, randomly chose a paragraph, and asked Eddie to read it. According to Brisbane, at the age of eighty six, she read an ordinary magazine type without glasses. [119] Towards the end of his life he was often attended by physicians. [120]
There is controversy as to how much Eddie used morphine. Biography Ernest Sutherland Bates and Edwin Franden Deakin morphine by Eddie addict said. [111] Miranda Rice, a friend and close student of Eddy's, told a newspaper in 1907: "I know that Mrs. Eddy was addicted to morphine in the seventies." [112] A diary kept by Calvin Fry, Eddy's personal secretary, states that when there was pain, Eddie would sometimes return to the "old morphine habit". [113] Gillian Gill writes that morphine prescriptions were common medical practice at the time, and "I believe Mary Baker Eddie was never addicted to morphine." [114]
Eddy advised his son that instead of going against state law, he should get his grandson vaccinated. He also paid a mastectomy for his sister-in-law . [115] May 1 L 9 01 the New York Herald was cited Eddie : "where vaccination is mandatory to vaccinate their children Lgwaaa and see that your mind is in such a condition that no harm to children from vaccine to your prayers Won't. As long as Christians follow scientific laws, I don't think their mental reservations matter much. " [116]
Eddie used eyeglasses for many years for very fine prints, but later moved away from them almost entirely. [11 could ] She found that she could read fine print easily. [11 Arth] In 190 118 , Eddie was interviewed by Arthur Brisbane . At one point he picked up a periodical, randomly chose a paragraph, and asked Eddie to read it. According to Brisbane, at the age of eighty six, she read an ordinary magazine type without glasses. [119] Towards the end of his life he was often attended by physicians. [120]
Psychological assessment [ edit ]
In 1907, during a legal case, four psychiatrists interviewed Eddy, then 86 years old, to determine if she could manage her own affairs, and concluded that she was competent. [121] Physician Allen Mclain Hamilton by The New York Times reported the results of a sense of attack "religious persecution that Eddie has over the last substantially," and it appears that manifest injustice in taxing "and An old woman capable of any form of insanity as Mrs. Eddy. " [122]
Journal of the American Medical Association in an article in 1907 stated that Eddie had Histerikl and psychotic behavior performed . [123] The psychiatrist Carl Menninger cited Eddie's paradox about malicious animal magnetism as an example of a " schizoid personality" in his book The Human Mind ( 192c ) . [124]
Psychologists Leon Joseph Saul and Silas L. Warner in his book The Psychotic Personality (1982) came to the conclusion that Eddy had clinical features of Psychotic Personality Disorder (PPD) . [125] In 19 and 3, psychologists Theodore Barber and Sheryl C. Wilson suggested that Eddie is a fantasy staple personality display symptoms are . [126]
Psychiatrist George Eman Valent wrote that Eddie Haipokrondraikl was . [12ac] Psychopharmacologist Ronald K. Saigal wrote that Eddy's lifelong secret morphine habit contributed to the development of his "progressive paranoia " . [128]
In 1907, during a legal case, four psychiatrists interviewed Eddy, then 86 years old, to determine if she could manage her own affairs, and concluded that she was competent. [121] Physician Allen Mclain Hamilton by The New York Times reported the results of a sense of attack "religious persecution that Eddie has over the last substantially," and it appears that manifest injustice in taxing "and An old woman capable of any form of insanity as Mrs. Eddy. " [122]
Journal of the American Medical Association in an article in 1907 stated that Eddie had Histerikl and psychotic behavior performed . [123] The psychiatrist Carl Menninger cited Eddie's paradox about malicious animal magnetism as an example of a " schizoid personality" in his book The Human Mind ( 192c ) . [124]
Psychologists Leon Joseph Saul and Silas L. Warner in his book The Psychotic Personality (1982) came to the conclusion that Eddy had clinical features of Psychotic Personality Disorder (PPD) . [125] In 19 and 3, psychologists Theodore Barber and Sheryl C. Wilson suggested that Eddie is a fantasy staple personality display symptoms are . [126]
Psychiatrist George Eman Valent wrote that Eddie Haipokrondraikl was . [12ac] Psychopharmacologist Ronald K. Saigal wrote that Eddy's lifelong secret morphine habit contributed to the development of his "progressive paranoia " . [128]
Death [ edit ]
Disnbr 3, 1910 evening in Newton, Massachusetts in the Chestnut Hill section 400 Beacon Street in the heart died Eddie at his home . His death was announced the next morning, when a city medical examiner was called. [12 9] them on December 8 1 9 10 to the Cambridge, Massachusetts, Mount Auburn Cemetery for burial was . His monument New York architect Egerton Swartvout ( L870-l943 ) was designed by . Hundreds of tributes appeared in newspapers around the world including the Boston Globe, Which wrote, "He has done an amazing job in the world and there is no doubt that he was a powerful influence for good." [130]
Disnbr 3, 1910 evening in Newton, Massachusetts in the Chestnut Hill section 400 Beacon Street in the heart died Eddie at his home . His death was announced the next morning, when a city medical examiner was called. [12 9] them on December 8 1 9 10 to the Cambridge, Massachusetts, Mount Auburn Cemetery for burial was . His monument New York architect Egerton Swartvout ( L870-l943 ) was designed by . Hundreds of tributes appeared in newspapers around the world including the Boston Globe, Which wrote, "He has done an amazing job in the world and there is no doubt that he was a powerful influence for good." [130]
Heritage and residence [ edit ]
In 1921, on the 100th anniversary of the birth of Eddie, a 100-ton (rough) and 121 class with 60-70 tons (Heaven) pyramid feet (11.2 m 2 ) footprint bow instead of their birthplace Were dedicated. New Hampshire . [131] James F. A gift from the Lord, it was moved by order of the Church's Board of Directors in 1972. Eddy's former house was demolished in a pleasant view, as the board feared it was becoming a pilgrimage. [132] Eddie is depicted on a New Hampshire historical marker ( number 105 ) along New Hampshire Route 9 in Concord . [133]
Many of Eddie's homes are owned and maintained by the Longyear Museum as historical sites and can be visited (the list below is arranged to date their stay): [138]
- 1855–1860 - Hall's Brook Road, North Groton, New Hampshire
- 1860–1862 - Stinson Lake Road, Ramani, New Hampshire
- 1865–1866 - 23 Paradise Road, Swampscott, Massachusetts [135]
- 1868,1870 - 277 Main Street, Amesbury , Massachusetts
- 1868–1870 - 133 Central Street, Stoughton, Massachusetts
- 1875–1882 - 8 Broad Street, Lynn, Massachusetts
- 1889–1892 - 62 North State Route, Concord, New Hampshire
- 1908–1910 - 400 Beacon Street, Dupee Estate — Mary Baker Eddy Home , Chestnut Hill , Newton, Massachusetts .
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In 1921, on the 100th anniversary of the birth of Eddie, a 100-ton (rough) and 121 class with 60-70 tons (Heaven) pyramid feet (11.2 m 2 ) footprint bow instead of their birthplace Were dedicated. New Hampshire . [131] James F. A gift from the Lord, it was moved by order of the Church's Board of Directors in 1972. Eddy's former house was demolished in a pleasant view, as the board feared it was becoming a pilgrimage. [132] Eddie is depicted on a New Hampshire historical marker ( number 105 ) along New Hampshire Route 9 in Concord . [133]
Many of Eddie's homes are owned and maintained by the Longyear Museum as historical sites and can be visited (the list below is arranged to date their stay): [138]
- 1855–1860 - Hall's Brook Road, North Groton, New Hampshire
- 1860–1862 - Stinson Lake Road, Ramani, New Hampshire
- 1865–1866 - 23 Paradise Road, Swampscott, Massachusetts [135]
- 1868,1870 - 277 Main Street, Amesbury , Massachusetts
- 1868–1870 - 133 Central Street, Stoughton, Massachusetts
- 1875–1882 - 8 Broad Street, Lynn, Massachusetts
- 1889–1892 - 62 North State Route, Concord, New Hampshire
- 1908–1910 - 400 Beacon Street, Dupee Estate — Mary Baker Eddy Home , Chestnut Hill , Newton, Massachusetts .
.jpg "120px-8_Broad_Street% 2C_Lynn% 2C_Mass Massachusetts% 2C_1906_% 28postcard% 2C_cropped% 29")
Selected tasks [ edit ]
- Science and Health with the key to scripture 1910
- Miscellaneous Writing 1883-1896
- Retrospective and introspection - 1891
- Unity of Good - 1887
- Miscellaneous writing
- Pulpit and Press
- Rudimental Divine Science
- Yes and no
- Christian Science vs. Cultism
- Message to the Mother Church, 1900
- Message to The Mother Church, 1901
- Message to The Mother Church, 1902
- Christian healing
- The People's Idea of God, Its Effect on Health and Christianity , 1914
- The First Church of Christ, Scientist, and Mistelany
- The Mother Church's Manual
- Poems, 1910
-
- Source: Worldcat [136]
- Science and Health with the key to scripture 1910
- Miscellaneous Writing 1883-1896
- Retrospective and introspection - 1891
- Unity of Good - 1887
- Miscellaneous writing
- Pulpit and Press
- Rudimental Divine Science
- Yes and no
- Christian Science vs. Cultism
- Message to the Mother Church, 1900
- Message to The Mother Church, 1901
- Message to The Mother Church, 1902
- Christian healing
- The People's Idea of God, Its Effect on Health and Christianity , 1914
- The First Church of Christ, Scientist, and Mistelany
- The Mother Church's Manual
- Poems, 1910
-
- Source: Worldcat [136]
About Aman Bishnoi
nice biographey as written sir I read all this and got new expierence sir
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